The interwebs are all a-buzz right now about women in philosophy. Wait, correction: they're all a-buzz about the LACK OF women in philosophy.
An article by Brooke Lewis in The Philosopher's Magazine entitled "Where are all the women?" confirms what just about anybody could have guessed: Philosophy departments in the U.S. and U.K. trail FAR behind the other humanities in female faculty. Brian Leiter picked up the story on his philosophy blog (here and here), and the SWIP (Society for Women in Philosophy) list-serv has been on fire with the topic. One suggestion, present in the original article and repeated endlessly in the commentaries on it, is that the discipline of Philosophy has an intrinsically "masculine"-- i.e., agressive and argumentative-- culture, which is ill-suited and off-putting to many women. This is the explanation for why, despite the fact that almost equal numbers of men and women graduate with B.A.'s in Philosophy, the number of women drops off dramatically at the M.A. level, and even more dramatically at the Ph.D. level. At present, only about 1 in 5 full-time professors of Philosophy are women, meaning that it is not only possible, but very likely, that if you are an employed female philosopher, you could be the only one in your department. (That's the situation in my department, for example.) The knee-jerk explanation showing up all over the place goes something like this: Philosophy is rigorous and demanding, not soft and womanish, so it's not surprising that the ladies can't hack it.
A part of me feels like this is not even worth entertaining, but since I've somehow managed to make it through the professional-training-in-verbal-sparring gauntlet and thus proven that I ain't skeered of an arguemnt, here are a few retorts:
(1) Philosophy, as a discipline and as an intellectual practice, is not "intrinsically" argumentative and aggressive. That's just one way of doing philosophy-- a way that has its virtues and its vices. It's not the only way of doing philosophy and it's not always even the best way of doing philosophy.
(2) The argument that women are less inclined to engage in argumentative and aggressive scholarship than men, that they are turned-off by rigorous and demanding intellectual exercise, and that they don't possess the "natural" aptitude for philosophy depends, of course, on an essentialist account of gender-determined affects and abilities that has absolutely no reasonable or scientific basis. Women flourish in plenty of other disciplines that could be characterized in the same way as Philosophy-- law, the "hard" sciences, and almost all of the other humanities. Surely, we don't want to say that those are all "soft" disciplines. Seriously.
(3) The discipline of Philosophy DOES, however, have a protracted and sedimented institutional culture. That culture includes-- along with actual and explicit sexist prejudices-- a kind of default devaluation of women's thought and abilities and a gross underrrepresentation of women who might correct that devaluation. If you're color-blind, you can't complain that the world isn't popping and sparkling with more color.
(4) The characterization of Philosophy that we see in these apologetics is more indicative of how (particularly male, "analytic") philosophers WANT to see themselves and their work than it is of women's aptitude or inclinations. So, the more felicitous question to ask would be: why are we so invested in seeing "Philosophy" this way?
I feel very fortunate to work in a department with enlightened and progressive-thinking male colleagues, but I know that many of our conversations would be VERY different if I weren't the sole representative of my gender-group. I also know, though, that my own disposition and personality tend toward the kind of Type-A characterization of Philosophy that many men want to preserve. (I can be, admittedly, "agressive and argumentative," to put it mildly.) But I would hope, and I think my colleagues would also hope, that philosophers would be attuned enough to the complex operations of social constructions to realize that what we see in the recent spate of articles on gender disparity in Philosophy is not only a red herring, but a terribly unreasonable and uncritical account of an relatively easily-explainable phenomenon.